\u0130\u015fte Bah\u00e7eli’nin konu\u015fmas\u0131ndan \u00f6ne \u00e7\u0131kan sat\u0131r ba\u015flar\u0131: Toplant\u0131m\u0131z\u0131 takip eden t\u00fcm vatanda\u015flar\u0131m\u0131z\u0131, t\u00fcm karde\u015flerimizi selamlar\u0131n en g\u00fczeli ile selaml\u0131yor \u015f\u00fckranlar\u0131m\u0131 sunuyorum.\u00a0Bir haftal\u0131k aran\u0131n hitab\u0131nda meclis kurup toplant\u0131m\u0131zda sizlerle tekraren bulu\u015fman\u0131n, kavu\u015fman\u0131n ve g\u00f6r\u00fc\u015fmenin bahtiyarl\u0131\u011f\u0131n\u0131 ya\u015f\u0131yorum.<\/p>\n
Merhum Mithat Cemal Kuntay\u2019\u0131n alt\u0131 \u00e7izilmesi gereken bir d\u00fc\u015f\u00fcncesi vard\u0131r ve \u015f\u00f6yledir: \u201c\u0130nsan bazen bir mektepten de\u011fil, bir muallimden \u00e7\u0131kar.\u201d Bir bak\u0131ma, hakk\u0131n ak\u0131p giden hayatta bir mektep, ba\u015fka t\u00fcrl\u00fc ifade edersek bir muallim, yani bir \u00f6\u011fretmen de\u011fil midir? Bu mektebin s\u0131ralar\u0131ndan ve bu muallimin nazar\u0131nda siyasetin temel ve mecburi bir ders olmad\u0131\u011f\u0131n\u0131 kim ink\u00e2r edebilir? Yine merhum Mithat Cemal Kuntay, Mehmet Akif isimli eserinde Can Beraberi arkada\u015f\u0131yla bir diyalo\u011funu nakleder: Bir defas\u0131nda merhum vatan \u015fairimiz Mehmet Akif Ersoy Berlin\u2019e gider. D\u00f6n\u00fc\u015f\u00fcnde merhum Kuntay sorar: \u201cBerlin\u2019de ne var, ne oluyoruz?\u201d Merhum Akif cevap verir: \u201cNe olaca\u011f\u0131z? Berlin\u2019e gittim, el\u00e7imiz Kur\u2019an tefsiri yaz\u0131yordu. \u0130stanbul\u2019a geldim, Fatih\u2019teki hocalar\u0131m\u0131z siyaset konu\u015fuyordu. Ne olaca\u011f\u0131z? Art\u0131k anlars\u0131n.\u201d Elbette M\u00fcsl\u00fcman T\u00fcrk\u2019\u00fcn ferdi olarak mikrokosmosda siyaset-fel\u00e2ket dengesini tutturmas\u0131 bununla ilgilidir.<\/p>\n
Nitekim Allah\u2019tan korkmayan\u0131n kuldan utanmas\u0131n\u0131 beklemek bo\u015funa bir hevestir. Biz hem Allah\u2019tan korkan hem de kuldan utanan, mazisi 57 y\u0131l\u0131 bulan siyasi ve fikr\u00ee m\u00fccadelesiyle iman\u0131n, inanc\u0131n ve milliyet\u00e7i iradenin muhik ve muteber burcu olan Milliyet\u00e7i Hareket Partisi\u2019yiz. Kararl\u0131l\u0131kla ifade etmem gerekirse Milliyet\u00e7i Hareket Partisi ve Cumhur \u0130ttifak\u0131, b\u00fct\u00fcn T\u00fcrkiye\u2019nin, b\u00fct\u00fcn T\u00fcrk milletinin, hatta T\u00fcrk-\u0130slam d\u00fcnyas\u0131n\u0131n sadece bug\u00fcn\u00fcn de\u011fil yar\u0131nlar\u0131n da partisidir. Ge\u00e7mi\u015fle gelece\u011fi birbirine ba\u011flayan fazilet, feraset ve fikir k\u00f6pr\u00fcs\u00fcd\u00fcr. Ez c\u00fcmle mill\u00ee umutlar\u0131n d\u00fc\u015fmeyecek sanca\u011f\u0131d\u0131r. Bizim follu\u011fumuzda kulu\u00e7kaya yat\u0131p ba\u015fka k\u00fcmelerde yumurtlayanlar\u0131n, \u00e7\u0131rakl\u0131k d\u00f6nemini aram\u0131zda ge\u00e7irip g\u0131c\u0131rdayan ba\u015fka kap\u0131 diplerinde ustal\u0131k taslayanlar\u0131n milliyet\u00e7i-\u00fclk\u00fcc\u00fc hareketi hakk\u0131yla idrak edip lay\u0131k\u0131yla ifade etmeleri neredeyse imk\u00e2ns\u0131zd\u0131r.<\/p>\n
“B\u0130Z\u0130M \u00c7AMUR Z\u0130HN\u0130YETLERE, \u00c7AMURLA\u015eMI\u015e S\u0130YASETE KAPIMIZ S\u00dcNG\u00dcL\u00dcD\u00dcR” <\/strong><\/p>\n Hazreti Mevl\u00e2n\u00e2\u2019n\u0131n dedi\u011fi \u00fczere her insan bir ya\u011fmur damlas\u0131 gibidir, kimisi d\u00fc\u015fer \u00e7amura, kimisi d\u00fc\u015fer g\u00fcl yapra\u011f\u0131na. \u00c7amurla kar\u0131\u015fan \u00e7amur atar, g\u00fcl bah\u00e7esinde olan ise mis kokular yayar etraf\u0131na. Bizim \u00e7amur zihniyetlere, \u00e7amurla\u015fm\u0131\u015f siyaset z\u0131p\u00e7\u0131kt\u0131lar\u0131na y\u00fcz\u00fcm\u00fcz d\u00f6n\u00fck, kap\u0131m\u0131z s\u00fcng\u00fcl\u00fcd\u00fcr. Ruhu bedenine egemen olan bir insanda g\u00f6r\u00fclecek davran\u0131\u015f kal\u0131b\u0131 \u00f6ncelikle itidaldir; \u015fayet insan itidalin pusulas\u0131yla hareket ederse \u00e7etin imtihanlar\u0131, zorlu engelleri birer birer a\u015facak y\u00fcreklili\u011fe ula\u015facakt\u0131r. Ger\u00e7ek y\u00fcreklilik bilek g\u00fcc\u00fc veya kas birikimiyle de\u011fil, akl\u0131n ve ahlak\u0131n adalet \u00e7izgisinde sapmadan ve savrulmadan ilerleyi\u015fiyle tecelli edecektir. \u0130\u015fte b\u00f6ylesi bir erdeme ve bundan m\u00fctevellit erin\u00e7 h\u00e2line m\u00fcstakim bir tutumla m\u00fcstahak olanlar, yapt\u0131klar\u0131 her i\u015fle, att\u0131klar\u0131 her ad\u0131mla, a\u011f\u0131zlar\u0131ndan \u00e7\u0131kan her s\u00f6zle hayranl\u0131k ve h\u00fcrmet uyand\u0131racak, yanl\u0131\u015f\u0131n ve yan\u0131lg\u0131n\u0131n bo\u015flu\u011funa da hi\u00e7bir zaman d\u00fc\u015fmeyeceklerdir.\u00a0Halk ozan\u0131m\u0131z Yunus\u2019un dedi\u011fi gibi, \u201cAz s\u00f6z erin y\u00fck\u00fc, \u00e7ok s\u00f6z hayvan y\u00fck\u00fcd\u00fcr.\u201d \u00c7ok s\u00f6zle y\u00fcz\u00fcm\u00fcz\u00fc k\u0131zart\u0131p mahcubiyet duyaca\u011f\u0131m\u0131za, az ve \u00f6z s\u00f6yleyip haf\u0131zalarda derin izler, vakitler b\u0131rakacak maharete sahip olmak laz\u0131md\u0131r.\u00a0<\/p>\n “T\u00dcRK\u0130YE, TAR\u0130H\u0130 E\u015e\u0130KTEN GE\u00c7\u0130YOR” <\/strong><\/p>\n Yap\u0131lan konu\u015fmalarda, payla\u015f\u0131lan g\u00f6r\u00fc\u015f ve d\u00fc\u015f\u00fcncelerde bir m\u00e2kesin, bir de makusun \u015fa\u015fmaz ger\u00e7e\u011fiyle kar\u015f\u0131la\u015f\u0131r\u0131z. \u015eayet sesimizi de\u011fil de s\u00f6z\u00fcm\u00fcz\u00fc y\u00fckseltir, \u00fcstelik bu y\u00fcksekli\u011fi mill\u00ee ve manev\u00ee de\u011fer h\u00fck\u00fcmleriyle per\u00e7inler, hepsinden m\u00fchimi \u00fclkemizin menfaatini di\u011fer b\u00fct\u00fcn \u015fahs\u00ee ve siyas\u00ee menfaatlerin \u00f6n\u00fcnde ve \u00fcst\u00fcnde tutarsak, o zaman tezah\u00fcr eden her s\u00f6z, her d\u00fc\u015f\u00fcnce, her g\u00f6r\u00fc\u015f millet vicdan\u0131nda m\u00e2kes bulacakt\u0131r, \u00e7\u00fcnk\u00fc aziz millet varl\u0131\u011f\u0131n\u0131n basireti t\u0131pk\u0131 t\u00fckenmez bir cevher gibidir. Fakat c\u00fcmle c\u00fcmle ma\u011flubiyetle iade edilmi\u015f, \u00e7eli\u015fki \u00e7ukurlar\u0131na d\u00fc\u015fen a\u00e7\u0131klamalar\u0131n, ahlaki safiyetten ve kalb\u00ee samimiyetten mahrum, ilke ve i\u00e7erik yoksunu istismarc\u0131 \u00e7\u0131k\u0131\u015flar\u0131n talihi, biliniz ki makustur. Bu makus d\u00fc\u015f\u00fcnce ve ezberlerin millet huzurunda ne bir kar\u015f\u0131l\u0131\u011f\u0131ndan ne de bir de\u011ferinden bahsedilebilecektir.<\/p>\n Hamasetin ilkesiz \u00e7ekicili\u011fi hakikat ve haysiyetin itibarl\u0131 \u00e7ehresini g\u00f6lgelerse, emin olunuz ki at\u0131lan hi\u00e7bir ad\u0131m\u0131n, s\u00f6ylenen hi\u00e7bir s\u00f6z\u00fcn ba\u011flay\u0131c\u0131l\u0131\u011f\u0131 ve kal\u0131c\u0131l\u0131\u011f\u0131 olmayacakt\u0131r. T\u00fcrkiye\u2019mizin ge\u00e7ti\u011fi tarih\u00ee e\u015fik, hepimize, \u00f6zellikle siyaset m\u00fcessesesine ve siyaset yapan zevata ihmal edilemez sorumluluklar y\u00fcklemektedir. M\u00e2keste bulu\u015fmak varken makusun tezg\u00e2h\u0131nda bocalamak, ak\u0131l ve mant\u0131k ihlalinden ba\u015fka bir \u015fey de\u011fildir. E\u011fer ta\u015f\u0131mas\u0131n\u0131 bildikten sonra insanda iki t\u00fcr \u015fuur h\u00e2li vard\u0131r. Birisi adalet \u015fuuru, di\u011feri de tarih \u015fuurudur. Kemale ermi\u015f adalet \u015fuuru bizi iman\u0131m\u0131zla b\u00fct\u00fcnle\u015ftirip Allah\u2019\u0131n yolundan ay\u0131rmayacak, tarih \u015fuuru ise vatan ve millet sevgisinin ana yata\u011f\u0131 olacakt\u0131r. Deniz fenerini and\u0131ran, ayd\u0131nl\u0131k bir me\u015faleyi \u00e7a\u011fr\u0131\u015ft\u0131ran bu yatakta olu\u015facak ve ortaya \u00e7\u0131kacak fikr\u00ee at\u0131l\u0131m\u0131n tan\u0131m ve tarifi de elbette ve kesinlikle milliyet\u00e7ili\u011fin ta kendisidir.<\/p>\n T\u00fcrk milliyet\u00e7ilerinin s\u00fcresel \u00f6l\u00e7ekli iddia ve hedefleri her zaman vard\u0131r ve bilinmektedir. 21. y\u00fczy\u0131lda d\u00fcnyan\u0131n daha ya\u015fanabilir, daha insani, daha adil, daha huzurlu ve daha sevimli olabilmesinin bir yolunun da b\u00f6yle bir anlay\u0131\u015f\u0131 zenginle\u015ftirmekten ge\u00e7ti\u011fi a\u00e7\u0131kt\u0131r. Huzursuz ve istikrars\u0131z bir d\u00fcnyada hi\u00e7 kimse g\u00fcvende de\u011fildir. \u201cBize bir \u015fey olmaz\u201d ma\u011frurlu\u011fu, \u201cher koyun kendi baca\u011f\u0131ndan as\u0131l\u0131r\u201d mant\u0131\u011f\u0131 ve \u201cbana dokunmayan y\u0131lan bin y\u0131l ya\u015fas\u0131n\u201d masal\u0131, al\u0131c\u0131s\u0131 olmayan, sat\u0131c\u0131s\u0131 bulunmayan \u00e7\u00fcr\u00fck ve k\u00fcfl\u00fc mal gibidir. Eski kafayla yeni y\u00fczy\u0131l\u0131n f\u0131rsat veri\u015flerini okumak, bununla ba\u011flant\u0131l\u0131 siyasi ve stratejik d\u00fc\u015f\u00fcnceye m\u00e2lik olmak, e\u015fyan\u0131n tabiat\u0131na ayk\u0131r\u0131d\u0131r.<\/p>\n Dijitalle\u015fmenin s\u00fcrekli \u00e7\u0131ta y\u00fckseltti\u011fi, ileti\u015fim ve ula\u015f\u0131m teknolojilerinde g\u00f6z kama\u015ft\u0131ran s\u0131\u00e7ramalar\u0131n ya\u015fand\u0131\u011f\u0131 bir zaman t\u00fcnelinde insan iki durumla e\u015f anl\u0131 kar\u015f\u0131 kar\u015f\u0131yad\u0131r. Birisi kalabal\u0131klar i\u00e7indeki yaln\u0131zl\u0131k, di\u011feri de yaln\u0131zl\u0131\u011f\u0131n tam ortas\u0131ndaki u\u011fultulu kalabal\u0131klard\u0131r. Mitolojide anlat\u0131lan, y\u00fcz\u00fcne bakan\u0131n ta\u015f kesildi\u011fi y\u0131lan sa\u00e7l\u0131 \u00fc\u00e7 kad\u0131ndan birisi olan Gorgon, adeta insan varl\u0131\u011f\u0131n\u0131n tam g\u00f6z hizas\u0131ndad\u0131r. Mesele insan\u0131n ba\u015ftan aya\u011fa ta\u015f kesilmesi de\u011fil, as\u0131l muharrik sorun kalbin kat\u0131la\u015fmas\u0131, vicdan\u0131n ta\u015fla\u015fmas\u0131, merhamet duygusunun kapanmas\u0131d\u0131r. Ge\u00e7mi\u015fin \u015fimdiki zaman\u0131 bellektir, haf\u0131zad\u0131r. Zaman\u0131n f\u0131rt\u0131nal\u0131 atmosferinde belle\u011fin liman\u0131na ihtiya\u00e7 duymak son derece normal ve anla\u015f\u0131l\u0131r bir insani h\u00e2ldir, ancak bu limanda s\u0131k\u0131\u015f\u0131p kalmak, gelece\u011fin d\u00fcnya tablosunda bir nevi kenarda beklemek, yedek kul\u00fcbesinde at\u0131l ve aciz \u015fekilde oturmak demektir.<\/p>\n T\u00fcrk milleti asla beklemeyecek, bilahare beklenen, \u00f6zlenen, yolu g\u00f6zlenen, m\u00fc\u015ffik ve m\u00fcteaklis bir kudret oldu\u011funu devaml\u0131 surette ispat ve ihsas edecektir. Bu kapsamda T\u00fcrk siyaset\u00e7isinin, mill\u00ee ve manev\u00ee de\u011ferler k\u00fcmesinden ayr\u0131lmayan T\u00fcrk ayd\u0131nl\u0131\u011f\u0131n\u0131n m\u00fcessir bir d\u00fcnya kavray\u0131\u015f\u0131 olmal\u0131, \u00e7a\u011f\u0131n rotas\u0131n\u0131 tayin etme iddias\u0131yla m\u00fcndemi\u00e7 fikir ve politikalar geli\u015ftirmelidir.<\/p>\n TER\u00d6RS\u00dcZ T\u00dcRK\u0130YE VE TER\u00d6RS\u00dcZ B\u00d6LGE HEDEF\u0130<\/strong><\/p>\n Tasavvur, tahayy\u00fcl ve tekniklerimizin ana \u00e7er\u00e7evesinde de \u201cnas\u0131l bir d\u00fcnya, nas\u0131l bir T\u00fcrkiye\u201d sorular\u0131na verilecek kal\u0131c\u0131 ve kader belirleyici cevaplar olu\u015fturulmal\u0131d\u0131r. Kuru bir taklit\u00e7ilik yerine \u00f6zg\u00fcn, \u00f6zg\u00fcvenli ve \u00f6z de\u011ferlere ba\u011fl\u0131 fikir ve politika at\u0131l\u0131mlar\u0131yla bezenecek m\u00fcstesna projelerin aray\u0131\u015f\u0131nda olmak, bunlar\u0131 ekonomik, sosyal ve siyasal olaylar\u0131n ak\u0131\u015f\u0131yla eklemlemek, medeniyet m\u00fcktesebat\u0131m\u0131z\u0131n bize y\u00fckledi\u011fi ba\u015fl\u0131ca sorumluluktur. \u0130nsanl\u0131\u011f\u0131 zorlu bir gelecek beklemektedir, bu nedenle gerek mill\u00ee kaderimiz gerekse k\u00fcresel kaderimiz \u00fczerinde s\u00f6z ve iddia sahibi olmaktan ba\u015fka di\u011fer t\u00fcm se\u00e7eneklere kapal\u0131 olmak durumunday\u0131z.<\/p>\n Ter\u00f6rs\u00fcz T\u00fcrkiye, ter\u00f6rs\u00fcz b\u00f6lge hedefleri, T\u00fcrk milletinin kaderine arac\u0131s\u0131z ve fazlas\u0131z sahip \u00e7\u0131kma hamlesidir. Kim veya kimler bu hedeflere dudak b\u00fck\u00fcyorsa kurakt\u0131r, kuklad\u0131r, korkakt\u0131r, karanl\u0131ktad\u0131r. Kim veya kimler s\u00f6z ve eylemleriyle bu hedefleri baltalama ba\u00e7\u0131ndaysa maksatl\u0131d\u0131r, marazl\u0131d\u0131r, mahsurludur, ma\u015fad\u0131r. Kim ve kimler m\u00e2kesin yerine m\u00e2kusu tercih ediyor, g\u00fcl\u00fcn yerine \u00e7amura ba\u015fvuruyorsa, bu surette ter\u00f6rs\u00fcz T\u00fcrkiye, ter\u00f6rs\u00fcz b\u00f6lge hedeflerini sekteye u\u011fratmak i\u00e7in tetikte bekliyorsa, \u00fclke ve millet aleyhine tertip i\u00e7inde olan g\u00fcd\u00fcml\u00fc i\u015fbirlik\u00e7ilerdir.<\/p>\n De\u011ferli arkada\u015flar\u0131m, demokrasimizin, \u00f6zg\u00fcrl\u00fckleri ve insan haklar\u0131 politikalar\u0131n\u0131 el birli\u011fi ve i\u015f birli\u011fi ile geli\u015ftirmenin makul ve m\u00fcmk\u00fcn yollar\u0131n\u0131 bulup hayata ge\u00e7irmek hem zorunlu hem de \u00f6nemlidir. Milliyet\u00e7ili\u011fin fikir prizmas\u0131ndan bakt\u0131\u011f\u0131m\u0131zda; demokrasinin, \u00f6zg\u00fcrl\u00fcklerin ve insan haklar\u0131n\u0131n istismar\u0131na f\u0131rsat verilmeden, sinsi ve hain emelleri maskelemesine dikkat ve uyan\u0131kl\u0131k g\u00f6stererek g\u00fc\u00e7lendirilmesi ku\u015fkusuz vazifemizdir. Ayn\u0131 \u015fekilde \u00fclke ve millet b\u00fct\u00fcnl\u00fc\u011f\u00fc ile demokrasiyi, birbiriyle \u00e7eli\u015fen de\u011fil birlikte geli\u015fen bir bak\u0131\u015f a\u00e7\u0131s\u0131yla ele almal\u0131y\u0131z. Yine demokratik hukuk devletinin, b\u00fct\u00fcn T\u00fcrk vatanda\u015flar\u0131n\u0131n bir arada daha mutlu ve daha huzurlu ya\u015famas\u0131n\u0131n asgari \u015fartlar\u0131ndan biri oldu\u011fu konusunda teredd\u00fct uyand\u0131rmayacak bir samimiyetin ve saydaml\u0131\u011f\u0131n sergilenmesine ihtiya\u00e7 oldu\u011funu unutmamal\u0131y\u0131z. Siyaset kurumunun inisiyatif ve itibar kayb\u0131n\u0131n temel sebeplerinden biri olan seviyesiz ve tutars\u0131z g\u00fcn\u00fcbirlik s\u00f6ylem ve davran\u0131\u015flardan mutlak surette uzak durulmal\u0131d\u0131r. Siyaset\u00e7inin siyaset alan\u0131n\u0131 daraltma de\u011fil, siyaseti zenginle\u015ftirme ve itibar kazand\u0131rma gibi esasl\u0131 bir i\u015flevinin bulundu\u011fu g\u00f6z ard\u0131 edilmemelidir. Siyaset alan\u0131na ve siyaset etme tarz\u0131na dair b\u00f6yle bir duru\u015f ve kararl\u0131l\u0131k, hepimizin m\u00fc\u015fterek sorumluluklar\u0131n\u0131n en ba\u015f\u0131nda gelmektedir. Bilinmelidir ki cumhuriyet ile demokrasi, temiz, seviyeli, ahlakl\u0131 ve ilkeli siyasetle birbirlerinin sigortas\u0131d\u0131r. T\u00fcrk milletinin hangi k\u00f6kenden, hangi meslekten, hangi mezhepten olursa olsun b\u00fct\u00fcn mensuplar\u0131n\u0131n bir arada karde\u015f\u00e7e ya\u015famas\u0131n\u0131 temin ve te\u015fvik etmek demokratik rejimin asli g\u00f6revidir. Bu s\u00fcrecin \u00f6n\u00fcnde engel ve s\u0131k\u0131nt\u0131 olu\u015fturan kurumsal ve yasal d\u00fczenlemeleri iyile\u015ftirmek de T\u00fcrkiye B\u00fcy\u00fck Millet Meclisi\u2019nin temel varl\u0131k sebeplerinden biridir. Birliktelik ve dayan\u0131\u015fma k\u00fclt\u00fcr\u00fcn\u00fcn \u00f6nemini kabul etmeyenlerin ya da ediyor gibi g\u00f6r\u00fcn\u00fcp s\u00fcrekli \u00e7ark edenlerin, farkl\u0131l\u0131k ve \u00e7at\u0131\u015fma noktalar\u0131n\u0131n kurumsalla\u015fmas\u0131na s\u00fcrekli vurgu yapmas\u0131 demokrasiye de\u011fil anar\u015fiye \u00e7anak tutmakt\u0131r, ger\u00e7ek duygusal kopu\u015f da aynen b\u00f6yle do\u011facakt\u0131r. \u00c7\u00fcnk\u00fc \u00f6z\u00fcn\u00fc milletimizin ortak de\u011ferleri ve \u00f6zlemlerinin belirledi\u011fi kamu ruhu ve alan\u0131n\u0131 ta\u015fa tutman\u0131n ve tart\u0131\u015fmay\u0131 a\u00e7man\u0131n ne demokrasiye ne de \u00fclkemize bir faydas\u0131 dokunamayacakt\u0131r.<\/p>\n \u0130nsan, sustu\u011fu \u015feyler kadard\u0131r, insan insan\u0131 anlatamad\u0131\u011f\u0131 yerden anla\u015f\u0131labiliyorsa yak\u0131nd\u0131r. Biz s\u00f6ylenenler kadar s\u00f6ylenmeyen \u015feylere de kulak veriyoruz fakat anlay\u0131\u015f g\u00f6sterirken anla\u015f\u0131lmay\u0131 da bekliyoruz ve bunun kar\u015f\u0131l\u0131kl\u0131 bir emek ve erdem faaliyeti oldu\u011funu gayet iyi biliyoruz. Geli\u015ftirici i\u015f birlikleri kurman\u0131n yeg\u00e2ne yolu, s\u0131rf anla\u015f\u0131lmaya de\u011fil, anlamaya y\u00f6nelik ad\u0131mlar atmakt\u0131r. G\u00f6nl\u00fc temiz olan\u0131n g\u00f6z\u00fc daha iyi g\u00f6recek, kula\u011f\u0131 daha iyi duyacak, a\u011fz\u0131ndan sa\u00e7\u0131lacak her kelime kutupla\u015fmay\u0131 de\u011fil kucakla\u015fmay\u0131 sa\u011flayacakt\u0131r.<\/p>\n “K\u00dcRT KARDE\u015eLER\u0130M\u0130ZLE TER\u00d6R \u00d6RG\u00dcT\u00dc YPG\u2019Y\u0130 YAN YANA GET\u0130RMEK\u00a0GAF\u0130LL\u0130KT\u0130R” <\/strong><\/p>\n Mill\u00ee birlik ve karde\u015flik duygumuzu karartman\u0131n ve kaskat\u0131 h\u00e2le getirmenin emelini ta\u015f\u0131yanlar, tarihin u\u00e7urumuna yak\u0131n bir yerde durmaktad\u0131r. Suriye\u2019deki malum olaylar\u0131 T\u00fcrkiye\u2019ye ta\u015f\u0131y\u0131p K\u00fcrt karde\u015flerimizi provoke etmeye \u00e7al\u0131\u015fman\u0131n iyi niyetle ba\u011fda\u015f\u0131r bir taraf\u0131 asla yoktur ve olmayacakt\u0131r. K\u00fcrt karde\u015flerimizle ter\u00f6r \u00f6rg\u00fct\u00fc YPG\u2019yi yan yana getirmek, \u00fcst \u00fcste \u00f6rt\u00fc\u015ft\u00fcrmek fahi\u015f bir gafilliktir.<\/p>\n “YPG’N\u0130N ENTEGRASYONU MEMNUN ED\u0130C\u0130”<\/strong><\/p>\n Suriye Cumhuriyeti\u2019nde yeni bir denklem, yeni bir paradigma, yeni bir yap\u0131 olu\u015fmu\u015ftur. Bu durum beklenen ve olmas\u0131 gereken bir gayedir, ayr\u0131ca devletin egemenlik haklar\u0131yla, siyasal, toplumsal ve toprak b\u00fct\u00fcnl\u00fc\u011f\u00fcyle do\u011frudan ili\u015fkilidir ve bunu destekleyen, tescilleyen bir geli\u015fmedir. 30 Ocak 2026 tarihinde \u015eam y\u00f6netimi ile SDG ve YPG aras\u0131nda, 10 Mart mutabakat\u0131 ile 18 Ocak mutabakat\u0131 temelinde kapsaml\u0131 bir ate\u015fkes ve asker\u00ee ile idari yap\u0131lar\u0131n Suriye Cumhuriyeti\u2019ne a\u015famal\u0131 entegrasyonu hususunda anla\u015fmaya var\u0131lm\u0131\u015ft\u0131r. Bu geli\u015fme, Suriye\u2019nin egemenli\u011finin g\u00fc\u00e7lendirilmesi ve uzun vadeli istikrar\u0131n sa\u011flanmas\u0131 a\u00e7\u0131s\u0131ndan belirleyici ve memnuniyet verici bir kav\u015fak noktas\u0131d\u0131r. Devlet otoritesi sa\u011flanm\u0131\u015ft\u0131r. SDG-YPG\u2019li ter\u00f6ristler bulunduklar\u0131 mevcut hatlardan \u00e7ekilecek, h\u00fck\u00fcmete ba\u011fl\u0131 birlikler Haseke ve Kam\u0131\u015fl\u0131 merkezlerine konu\u015flanacakt\u0131r. SDG-YPG\u2019ye ba\u011fl\u0131 \u00fc\u00e7 tugaydan olu\u015fan bir t\u00fcmen kurulacak, Ayn el-Arab\u2019daki silahl\u0131 unsurlar ise Halep\u2019e ba\u011fl\u0131 birer tugay olarak yap\u0131land\u0131r\u0131lacakt\u0131r. Asker\u00ee ve g\u00fcvenlik entegrasyonunun tugaylar i\u00e7inde bireysel bazda ger\u00e7ekle\u015ftirilece\u011fi anla\u015f\u0131lmaktad\u0131r. Yap\u0131lan anla\u015fman\u0131n uygulama s\u00fcreci d\u00fcn ba\u015flam\u0131\u015ft\u0131r.<\/p>\n “SUR\u0130YE’DE \u00c7OK \u00d6NEML\u0130 B\u0130R ETAP GE\u00c7\u0130LM\u0130\u015eT\u0130R”<\/strong><\/p>\n Suriye\u2019de devlet i\u00e7inde devletin olmayaca\u011f\u0131, paralel bir ordunun hayalden ibaret kalaca\u011f\u0131 netle\u015fmi\u015ftir. Art\u0131k kom\u015fu \u00fclkemiz Suriye\u2019nin haritas\u0131 tek bir renge b\u00fcr\u00fcnm\u00fc\u015f, Siyonist emperyalizme kiral\u0131k tetik\u00e7ilik yapanlar i\u015fgal ettikleri alanlardan \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131r. 27 \u015eubat 2025 tarihinde PKK\u2019n\u0131n kurucu \u00f6nderli\u011fi taraf\u0131ndan yap\u0131lan Bar\u0131\u015f ve Demokratik Toplum \u00e7a\u011fr\u0131s\u0131, 337 g\u00fcn sonra Suriye\u2019de de m\u00fcspet kar\u015f\u0131l\u0131\u011f\u0131n\u0131 bulmu\u015f ve b\u00f6ylelikle \u00e7ok \u00f6nemli bir etap ge\u00e7ilmi\u015ftir. Onun bunun sa\u00e7ma sapan telkin ve tazyikine kap\u0131lmadan, su kat\u0131lmam\u0131\u015f m\u00fchtemelere ald\u0131r\u0131\u015f etmeden, elimizi vicdan\u0131m\u0131za koyup d\u00fc\u015f\u00fcnelim ve sorgulayal\u0131m: PKK\u2019n\u0131n kurucu \u00f6nderli\u011fi 27 \u015eubat 2025 tarihinden itibaren verdi\u011fi t\u00fcm s\u00f6zlerin ard\u0131nda durdu mu? Durdu. B\u00f6l\u00fcc\u00fc ter\u00f6r \u00f6rg\u00fct\u00fcn\u00fcn la\u011fvedilmesini ve silahlar\u0131n yak\u0131lmas\u0131n\u0131 sa\u011flad\u0131 m\u0131? Sa\u011flad\u0131. 27 \u015eubat \u00e7a\u011fr\u0131s\u0131 PKK ile birlikte \u00f6rg\u00fct\u00fcn t\u00fcm bile\u015fenleri i\u00e7in ba\u011flay\u0131c\u0131 oldu mu? Oldu. Madem maksat tahass\u00fcl oldu, o h\u00e2lde bize d\u00fc\u015fen de PKK\u2019n\u0131n kurucu \u00f6nderli\u011fine, DEM Parti\u2019den t\u00fcm \u00f6rg\u00fct uzant\u0131lar\u0131na kadar sayg\u0131 g\u00f6sterilmesini istemek ve beklemektir.<\/p>\n Araplar, K\u00fcrtler, T\u00fcrkmenler ve di\u011fer halklar\u0131n birlik, dirlik ve karde\u015flik i\u00e7inde ya\u015famas\u0131 i\u00e7in tarih\u00ee bir f\u0131rsat kap\u0131s\u0131 aralanm\u0131\u015f, herkes somut geli\u015fmeleri benimsemi\u015ftir. T\u00fcrkiye\u2019de oldu\u011fu gibi Suriye\u2019de de provokasyonlar\u0131n ya\u015fanmas\u0131 m\u00fcmk\u00fcnd\u00fcr ve beklenmelidir, buna kar\u015f\u0131 azami derecede ve d\u00fczeyde sab\u0131rl\u0131, tedbirli ve temkinli olmak herkesin ortak \u00e7\u0131kar\u0131nad\u0131r.<\/p>\n Nusaybin\u2019de bayra\u011f\u0131m\u0131z\u0131 indiren al\u00e7aklar, Diyarbak\u0131r ve Tarsus\u2019ta sahaya \u00e7\u0131kan provokat\u00f6rler, ayn\u0131 ama\u00e7 \u00fczerinden mill\u00ee birli\u011fimizi yaralamaya kalk\u0131\u015fan siyas\u00ee odaklar ne yaparlarsa yaps\u0131nlar, Pir Sultan Abdal\u2019\u0131n s\u00f6zleriyle alay\u0131na sesleniyorum: \u201cKoyun beni Hak a\u015fk\u0131na yanay\u0131m \/ D\u00f6nen d\u00f6ns\u00fcn ben d\u00f6nmezim yolumdan \/ Yolumdan d\u00f6n\u00fcp mahrum mu kalay\u0131m \/ D\u00f6nen d\u00f6ns\u00fcn ben d\u00f6nmezim yolumdan.\u201d Merhum fikir p\u0131nar\u0131m\u0131z H\u00fcseyin Nihal Ats\u0131z\u2019\u0131n hayk\u0131rd\u0131\u011f\u0131 gibi, yufka y\u00fcreklilerle \u00e7etin yollar a\u00e7\u0131lmaz \u00e7\u00fcnk\u00fc bu yol kutludur, gider Tanr\u0131 Da\u011f\u0131\u2019na; h\u00e2lbuki yolda\u015f\u0131n\u0131 b\u0131rak\u0131p d\u00f6nenlerin de\u011feri topu topu bir sokak kaltakl\u0131\u011f\u0131na iner.<\/p>\n “\u00d6ZEL’\u0130N SUR\u0130YE A\u00c7IKLAMASI HEZEYANDIR”<\/strong><\/p>\n Nefreti a\u015f\u0131layanlar kaybedecek, fitneyi k\u00f6r\u00fckleyenler kaybedecek, ebed\u00ee T\u00fcrk-K\u00fcrt karde\u015fli\u011fini bozmay\u0131 planlayanlar kaybedecek, K\u00fcrt karde\u015flerimizi malum ter\u00f6r \u00f6rg\u00fct\u00fcyle bir ve e\u015fit g\u00f6renler kaybedecek, b\u00f6l\u00fcc\u00fc ter\u00f6r \u00f6rg\u00fct\u00fcn\u00fcn K\u00fcrt karde\u015flerimizi vesayet alt\u0131nda tutmas\u0131na hizmet edenler, bunu dileyenler ve bunu g\u00f6rmek i\u00e7in \u00e7\u0131lg\u0131na d\u00f6nenler iki cihanda da yatacak yer bulamayacaklard\u0131r. T\u00fcrk bizimdir, K\u00fcrt bizimdir. T\u00fcrk milleti de biziz ve alay\u0131m\u0131z\u0131z.<\/p>\n CHP Genel Ba\u015fkan\u0131\u2019n\u0131n Suriye Devleti\u2019nin ter\u00f6rle m\u00fccadelesini endi\u015fe verici bulmas\u0131, Say\u0131n Ahmed \u015eara\u2019n\u0131n Suriye\u2019nin tamam\u0131n\u0131 temsil edemedi\u011fini dile getirmesi h\u00fcsran verici bir hezeyand\u0131r. Hesab\u0131 kalbinde ta\u015f\u0131yan, akl\u0131n\u0131 ve g\u00f6nl\u00fcn\u00fc YPG\u2019ye kapt\u0131ran bu zat\u0131n ne s\u00f6z\u00fc s\u00f6z, ne de siyaseti mert ve millidir. G\u00fcr\u00fclt\u00fc pat\u0131rt\u0131 \u00e7\u0131karman\u0131n siyaset olmad\u0131\u011f\u0131n\u0131, laf ola beri gele t\u00fcr\u00fcnden konu\u015fmalar\u0131n komik durumlara d\u00fc\u015f\u00fcrd\u00fc\u011f\u00fcn\u00fc anlamal\u0131 ve kabullenmelidir. Dilinin alt\u0131ndaki baklay\u0131 \u00e7\u0131karmal\u0131, Suriye\u2019nin siyas\u00ee ve toprak b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc sa\u011flamas\u0131ndan dolay\u0131 uykular\u0131n\u0131n ka\u00e7t\u0131\u011f\u0131n\u0131 da itiraf etmelidir. Merhum Ahmet Hamdi Tanp\u0131nar\u2019\u0131n s\u00f6zlerinden esinlenerek s\u00f6yl\u00fcyorum ki, d\u00fcnyaya bakt\u0131\u011f\u0131n zaman ayr\u0131 g\u00f6r\u00fcr, kendi kendine kald\u0131\u011f\u0131n zaman ayr\u0131 d\u00fc\u015f\u00fcn\u00fcrs\u00fcn, y\u0131llarca tezat i\u00e7inde bir tevile \u00e7\u0131rp\u0131n\u0131rs\u0131n. Ahlaken sorunlu siyaset zar atmaktan farks\u0131zd\u0131r. Gelecek olan da her zaman hep tektir.<\/p>\n “ERKEN SE\u00c7\u0130M D\u0130YE B\u0130R \u015eEY ASLA G\u00dcNDEME ALINMAYACAKTIR” <\/strong><\/p>\n CHP Genel Ba\u015fkan\u0131\u2019n\u0131n erken se\u00e7im ezberine tak\u0131lmas\u0131 ve \u015fahs\u0131ma beyhude \u00e7a\u011fr\u0131lar yapmas\u0131 tam bir siyas\u00ee ahmakl\u0131kt\u0131r. Se\u00e7imin ne zaman yap\u0131laca\u011f\u0131 bellidir, erken se\u00e7im diye bir \u015fey asla g\u00fcndeme al\u0131nmayacakt\u0131r. CHP Genel Ba\u015fkan\u0131 se\u00e7im kap\u0131s\u0131n\u0131 aralamaya vursa da biz Cumhur \u0130ttifak\u0131 olarak arayaca\u011f\u0131m\u0131z kap\u0131n\u0131n T\u00fcrkiye\u2019nin ve T\u00fcrk Y\u00fczy\u0131l\u0131\u2019n\u0131n c\u00fcmle kap\u0131s\u0131 oldu\u011funu biliyoruz.<\/p>\n\n <\/p>\n Kaynak :\u00a0http:\/\/www.milliyet.com.tr\/gundem\/son-dakika-mhp-lideri-bahceliden-ozgur-ozelin-erken-secim-cagrisina-yanit-7531745<\/span><\/p>\n","protected":false},"excerpt":{"rendered":" MHP Genel Ba\u015fkan\u0131 Devlet Bah\u00e7eli, partisinin grup toplant\u0131s\u0131nda a\u00e7\u0131klamalarda bulunuyor.<\/p>\n","protected":false},"author":1,"featured_media":175274,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[1847,378,1538,232,221],"class_list":["post-175273","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-guncel","tag-dem","tag-insan","tag-siyaset","tag-suriye","tag-turk"],"_links":{"self":[{"href":"https:\/\/kamucalisani.net\/index.php\/wp-json\/wp\/v2\/posts\/175273","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kamucalisani.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kamucalisani.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kamucalisani.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kamucalisani.net\/index.php\/wp-json\/wp\/v2\/comments?post=175273"}],"version-history":[{"count":1,"href":"https:\/\/kamucalisani.net\/index.php\/wp-json\/wp\/v2\/posts\/175273\/revisions"}],"predecessor-version":[{"id":175275,"href":"https:\/\/kamucalisani.net\/index.php\/wp-json\/wp\/v2\/posts\/175273\/revisions\/175275"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kamucalisani.net\/index.php\/wp-json\/wp\/v2\/media\/175274"}],"wp:attachment":[{"href":"https:\/\/kamucalisani.net\/index.php\/wp-json\/wp\/v2\/media?parent=175273"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kamucalisani.net\/index.php\/wp-json\/wp\/v2\/categories?post=175273"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kamucalisani.net\/index.php\/wp-json\/wp\/v2\/tags?post=175273"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}